Results for 'Brian J. Gow'

973 found
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  1.  38
    Tai Chi Training may Reduce Dual Task Gait Variability, a Potential Mediator of Fall Risk, in Healthy Older Adults: Cross-Sectional and Randomized Trial Studies.Peter M. Wayne, Jeffrey M. Hausdorff, Matthew Lough, Brian J. Gow, Lewis Lipsitz, Vera Novak, Eric A. Macklin, Chung-Kang Peng & Brad Manor - 2015 - Frontiers in Human Neuroscience 9.
  2.  15
    (1 other version)Innateness and (bayesian) visual perception: Reconciling nativism and development.Brian J. Scholl - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich, The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand. pp. 34.
    This chapter explores a way in which visual processing may involve innate constraints and attempts to show how such processing overcomes one enduring challenge to nativism. In particular, many challenges to nativist theories in other areas of cognitive psychology have focused on the later development of such abilities, and have argued that such development is in conflict with innate origins. Innateness, in these contexts, is seen as antidevelopmental, associated instead with static processes and principles. In contrast, certain perceptual models demonstrate (...)
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  3. Dwelling in Hell: T. S. Eliot’s Philosophy of Place in The Wasteland.Brian J. Braman - 2011 - Ultimate Reality and Meaning 34 (1-2):77-94.
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  4.  11
    A psychohistory of metaphors: envisioning time, space, and self throughout the centuries.Brian J. McVeigh - 2016 - Lanham: Lexington Books.
    How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring “meta-framing:” our ever-increasing capability to “step back” from the environment, search out its familiar features to explain the unfamiliar, and generate “as if” forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding (...)
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  5.  37
    A Political Interpretation of Aristotle’s Ethics.Brian J. Collins - 2017 - In Emma Cohen de Lara & Rene Brouwer, Aristotle’s Practical Philosophy: On the Relationship between the Ethics and Politics. Chem, Switzerland: Springer. pp. 171-186.
    In this chapter I take up the question of how Aristotle understood the relationship between the contemplative life and the active life in contributing to human flourishing and to the political regime. While the connections between Aristotle’s ethics and politics are abundant, there exists a prevalent assumption in the inclusive/dominant debate concerning the interpretation of eudaimonia (human flourishing) that Aristotle’s Politics cannot or should not play a prominent role in helping to understand eudaimonia. On the ‘inclusivist’ reading, eudaimonia is understood (...)
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  6.  3
    One Hundred Years of Philosophy.Brian J. Shanley - 2001 - Studies in Philosophy & the Hi.
    The ascendancy of aesthetics as a philosophical discipline / Daniel Dahlstrom -- Western philosophy of religion in the last hundred years / Eugene Thomas Long -- Western challenge to the development of the history of Chinese philosophy / A.S. Cua.
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  7.  63
    Disability and the ADA: Learning Impairment as a Disability.Brian J. Winner - 2000 - Journal of Law, Medicine and Ethics 28 (4):410-411.
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  8. Objects and attention: the state of the art.Brian J. Scholl - 2001 - Cognition 80 (1-2):1-46.
  9.  34
    Irony and Cognitive Empathy in Chrétien de Troyes's Gettier Problem.Brian J. Reilly - 2017 - Philosophy and Literature 41 (1):169-184.
    The relations of comparison and contrast among the viewpoints of characters and between the viewpoints of authors and characters is one of the most important dimensions of meaning in literary texts.... It is for this reason that the analysis of irony, as a central tonal medium for registering differences in point of view, occupies a position of singular importance in the interpretation of literary meaning.Irony stings. Among friends it might be playful, its target joining in the fun. But it is (...)
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  10.  21
    Explanation recruits comparison in a category-learning task.Brian J. Edwards, Joseph J. Williams, Dedre Gentner & Tania Lombrozo - 2019 - Cognition 185 (C):21-38.
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  11.  12
    Discussions with Julian Jaynes: the nature of consciousness and the vagaries of psychology.Brian J. McVeigh (ed.) - 2016 - New York: Novinka.
    Preface -- Key themes of discussions -- June 2, 1991 session -- June 5, 1991 session -- June 7, 1991 session -- Appendix A: Features of conscious interiority -- Appendix B: Glossary of names -- References -- About the author -- Index.
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  12. Object persistence in philosophy and psychology.Brian J. Scholl - 2007 - Mind and Language 22 (5):563–591.
    What makes an object the same persisting individual over time? Philosophers and psychologists have both grappled with this question, but from different perspectives—philosophers conceptually analyzing the criteria for object persistence, and psychologists exploring the mental mechanisms that lead us to experience the world in terms of persisting objects. It is striking that the same themes populate explorations of persistence in these two very different fields—e.g. the roles of spatiotemporal continuity, persistence through property change, and cohesion violations. Such similarities may reflect (...)
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  13. Un camino trinitario a la deificación conforme a los místicos renanos del siglo XIV. Meister Eckhart, Juan Tauler y el beato Enrique Seuze.Brian J. Farrelly - 2002 - Sapientia 57 (211):39-55.
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  14.  28
    (1 other version)Claude Tresmontant and “Biblical Metaphysics”.Brian J. Cudahy - 1967 - Proceedings of the American Catholic Philosophical Association 41:221-229.
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  15.  38
    Conflicting Versions and Many Worlds.Brian J. Huschle - 2001 - Southwest Philosophy Review 17 (2):75-89.
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  16. Governing in faith: Foundations for formation [Book Review].Brian J. Sweeney - 2015 - The Australasian Catholic Record 92 (2):249.
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  17. Funeral homily for william j. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  18. Vagueness, identity and the world.Brian J. Garrett - 1991 - Logique Et Analyse 135 (1):349.
     
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  19.  12
    Brian Davies, The Thought of Thomas Aquinas. First paperback ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. xvi, 391. $19.95. First published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  20.  70
    Eternal Knowledge of the Temporal in Aquinas.Brian J. Shanley - 1997 - American Catholic Philosophical Quarterly 71 (2):197-224.
  21. La Trinidad divina y la deificaciôn del hombre por el nacimiento del Hijo en el alma, según los escritos del Maestro Eckhart.Brian J. Farrelly - 2000 - Sapientia 55 (207):13-23.
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  22. Persons and values.Brian J. Garrett - 1992 - Philosophical Quarterly 42 (168):337-44.
  23.  39
    The one-is-more illusion: Sets of discrete objects appear less extended than equivalent continuous entities in both space and time.Sami R. Yousif & Brian J. Scholl - 2019 - Cognition 185 (C):121-130.
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  24.  19
    Economic development and biotechnology: Public policy response to the farm crisis in Iowa.Brian J. Reichel, Paul Lasley, William F. Woodman & Mack C. Shelley - 1988 - Agriculture and Human Values 5 (3):15-25.
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  25.  41
    Formative assessment in teacher education: The development of a diagnostic language test for trainee teachers of German.Brian J. Richards - 2008 - British Journal of Educational Studies 56 (2):184-204.
    This article describes the development and validation of a diagnostic test of German and its integration in a programme of formative assessment during a one-year initial teacher-training course. The test focuses on linguistic aspects that cause difficulty for trainee teachers of German as a foreign language and assesses implicit and explicit grammatical knowledge as well as students' confidence in this knowledge. Administration of the test to 57 German speakers in four groups (first-year undergraduates, fourth-year undergraduates, postgraduate trainees, and native speakers) (...)
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  26. Aquinas on pagan virtue.Brian J. Shanley - 1999 - The Thomist 63 (4):553-577.
     
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  27. OP," St. Thomas Aquinas, Onto-Theology and Marion,".Brian J. Shanley - 1996 - The Thomist 60 (4):624.
     
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  28.  41
    The Ethical Course Is To Recommend Infant Male Circumcision — Arguments Disparaging American Academy of Pediatrics Affirmative Policy Do Not Withstand Scrutiny.Brian J. Morris, John N. Krieger, Jeffrey D. Klausner & Beth E. Rivin - 2017 - Journal of Law, Medicine and Ethics 45 (4):647-663.
    We critically evaluate arguments in a recent Journal of Law, Medicine & Ethics article by Svoboda, Adler, and Van Howe disputing the 2012 affirmative infant male circumcision policy recommendations of the American Academy of Pediatrics. We provide detailed evidence in explaining why the extensive claims by these opponents are not supported by the current strong scientific evidence. We furthermore show why their legal and ethical arguments are contradicted by a reasonable interpretation of current U.S. and international law and ethics. After (...)
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  29.  11
    Carl Schmitt and the Nineteenth-Century Catholic Reaction on Original Sin.Brian J. Fox - 2017 - Telos: Critical Theory of the Contemporary 2017 (178):9-32.
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  30. Attenuated change blindness for exogenously attended items in a flicker paradigm.Brian J. Scholl - 2000 - Visual Cognition 7:377-396.
  31.  60
    Bennett's five towns: A prospect-refuge analysis.Brian J. Hudson - 1993 - British Journal of Aesthetics 33 (1):41-51.
  32.  22
    Toward a Unified Model for Social Problems Theory.Brian J. Jones, Joseph A. Mcfalls & Bernard J. Gallagher - 1989 - Journal for the Theory of Social Behaviour 19 (3):337-356.
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  33.  13
    Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary by Brian Davies.Brian J. Shanley - 2016 - The Thomist 80 (2):306-309.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary by Brian DaviesBrian J. Shanley, O.P.Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary. By Brian Davies, O.P. Oxford: Oxford University Press, 2014. Pp. xv + 454. $105.00 (cloth), $31.95 (paper). ISBN: 978-0-19-938062-6 (cloth), 978-0-19-938063-3 (paper).The purpose of this book is to provide guidance to a nonspecialist reader of Aquinas’s Summa theologiae. It is not meant as a substitute (...)
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  34.  82
    Neural constraints on cognitive modularity?Brian J. Scholl - 1997 - Behavioral and Brain Sciences 20 (4):575-576.
    Is innate cognitive modularity consistent with a lack of innate neural modularity? Quartz & Sejnowski's implicit negative answer to his question fuels their antinativist and antimodular cognitive conclusions. I attempt here to suggest a positive answer and to solicit discussion of this crucial issue.
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  35. Analytical thomism.Brian J. Shanley - 1999 - The Thomist 63 (1):125-137.
     
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  36. Divine Causation and Human Freedom in Aquinas.Brian J. Shanley - 1998 - American Catholic Philosophical Quarterly 72 (1):99-122.
  37. What Caused the Bhopal Gas Tragedy? The Philosophical Importance of Causal and Pragmatic Details.Brian J. Hanley - 2021 - Philosophy of Science 88 (4):616-637.
    In cases in which many causes together bring about an effect, it is common to select some as particularly important. Philosophers since Mill have been pessimistic about analyzing this reasoning because of its variability and the multifarious causal and pragmatic details of how it works. I argue Mill was right to think these details matter but wrong that they preclude philosophical analysis of causal selection. I show that analyzing the pragmatic details of scientific debates about the important causes of the (...)
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  38.  23
    Can Utilitarianism Make Sense of ‘Political Obligation’?Brian J. Collins - 2023 - Southwest Philosophy Review 39 (1):249-260.
    Despite utilitarianism’s status as one of the major ethical theories, historically it has largely been dismissed by theorists concerned with political obligation. The primary goal of this paper is to respond to the structural objections that have been leveled against utilitarian accounts of political obligation. In the process of responding to these objections I fi rst offer a sketch of a general account of “obligations” which the utilitarian can endorse. Secondly, I argue that anti-utilitarian theorists have missed an important ethical (...)
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  39. George Lennox Sharman Shackle 1903—1992.Brian J. Loasby - 1994 - In Loasby Brian J., Proceedings of the British Academy, Volume 84: 1993 Lectures and Memoirs. pp. 505-527.
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  40. Aquinas's exemplar ethics.Brian J. Shanley - 2008 - The Thomist 72 (3):345-369.
     
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  41.  47
    Habermas and Religious Inclusion.Brian J. Shaw - 1999 - Political Theory 27 (5):634-666.
    Such a moral theology not only provides us with a convincing certainty of God's being, but it also has the great advantage that it leads us to religion, since it joins the thought of God firmly to our morality, and in this way it even makes better men of us. Kant, Lectures on Philosophical TheologyThis philosophy too, which takes up the thought of confederation in the concept of communicative, historically situated reason, will be able to provide no assurance (keine Zuversicht); (...)
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  42. Tracking Multiple Items Through Occlusion: Clues to Visual Objecthood.Brian J. Scholl & Zenon W. Pylyshyn - unknown
    In three experiments, subjects attempted to track multiple items as they moved independently and unpredictably about a display. Performance was not impaired when the items were briefly (but completely) occluded at various times during their motion, suggesting that occlusion is taken into account when computing enduring perceptual objecthood. Unimpaired performance required the presence of accretion and deletion cues along fixed contours at the occluding boundaries. Performance was impaired when items were present on the visual field at the same times and (...)
     
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  43. Edited volumes-institute of biology: The first fifty years.Brian J. Ford - 2000 - History and Philosophy of the Life Sciences 22 (3):451.
     
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  44.  15
    Governance in a large organisation.Brian J. Chartier - 2006 - International Journal of Business Governance and Ethics 2 (1):54-63.
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  45. Aquinas on God’s Causal Knowledge.Brian J. Shanley - 1998 - American Catholic Philosophical Quarterly 72 (3):447-457.
  46. Sacra doctrina and the theology of disclosure.Brian J. Shanley - 1997 - The Thomist 61 (2):163-187.
     
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  47. Proceedings of the British Academy, Volume 84: 1993 Lectures and Memoirs.J. Loasby Brian - 1994
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  48.  82
    Le Réalisme catholique.Brian J. Sudlow - 2010 - The Chesterton Review En Français 1 (1):65-74.
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  49.  7
    Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Brian J. Benestad (ed.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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  50.  54
    The Broad Nature and Importance of Public Philosophy.Brian J. Collins - 2020 - Precollege Philosophy and Public Practice 2:72-87.
    Many professional philosophers are hesitant about “public philosophy”—unsure about what it is and how it’s done, and downright pessimistic about whether it is an important and valuable philosophical practice. In response to this hesitancy and in support of public philosophy, I argue that most of these philosophers already find at least one form of public philosophy important and valuable for the discipline and profession: teaching. I offer and defend a broad conception of public philosophy in order support this controversial claim. (...)
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